Since the Jew is just as guilty as the Gentile (2:1-5; 17-23) and cannot simply appeal to the token of circumcision to secure immunity from judgment (2:24-29), the question might reasonably be asked—with the intention of impugning God’s character and plan—what advantage is there, then, in being a Jew or what is the value of circumcision? Paul says that even the king of Israel, David himself, who enjoyed an excellent overall reputation in first century Judaism, had to be judged for his sin. 3 What advantage, then, is there in being a Jew, or what value is there in circumcision? Even though the Jews had the Word of God, some of them didn’t actually believe God. The Grand Truth, however, is that Scripture and God have the last word. : however you choose to view the position. The fact that God does not automatically bless circumcision does not mean that there is no value in being a Jew for the Jews have indeed been blessed, having receiving the very oracles of God (3:1-2). See what over 145,000 … Romans 2:25. 2. God Is Faithful and True No Matter What (3:3), III. Romans 3:31 yet without annulling the obligations of the law. When they advanced in virtues, they were addressed with a different name so that even in very name they might be new, as, for example, Abraham and Sarah and Cephas (cf. Our journeys are made … We should suppose that he did this after the manner of the saints. The overall point of the verse, though the Greek is somewhat tangled seems fairly clear enough. "What value was there in circumcision" (Knox), "Here Paul imagines someone breaking into his argument and saying: "Well then, if it is being a Jew inwardly that counts, if it is the "circumcision" of the heart that matters, is there any advantage in belonging to the Jewish nation, or in being physically circumcised?" Romans 2:7-8 Commentary. This is a specification, which is naturally introduced in view of the previous discussion (chap. Idea: Though there is advantage in being a Jew this does not mean that unfaithfulness and sin will render God unfaithful or that such behavior will not go unpunished, even if it does demonstrate the righteousness of God. What advantage then hath the Jew? Think of all the privileges granted by God to that nation--privileges in which other nations had no part.". “Charles Darwin died in April 1882. Greg lives in Calgary Alberta, Canada with his wife and 4 kids. It therefore must follow, that the Jews have no peculiar privileges whatever. Roman 1:1 Paul Do we ask why he writes Paul', since he was called ' Saul' before? He also points out that God remains faithful to the Jewish people in spite of their sin. or what profit of circumcision? The apostle denies the correctness of this inference from what he had said, and admits that the Jews have great advantages over all other people, Romans 3:2. This includes blessing Israel as well as judging her, as the subsequent quotation from Ps 51:4 indicates (Ps 51:6 MT). II. p. 152 f. Romans 3:1. τί, what). The first part extends to the 8th verse inclusively, and is designed to answer and remove some objections to the doctrine previously advanced by the Apostle. then the eyes of the blind shall be opened, and the ears of the deaf unstopped!, Isaiah 35:4-5; Luke 4:16-21. The first contains a brief statement and refutation of the jewish objections to the apostle's reasoning Romans 3:1-8. Observe lastly, That the original word, here rendered oracles, is the same which profane wretches made use of for the dark and doubtful oracles of the devil: Nevertheless, the Holy Ghost doth not disdain, nor decline, to make use of this word, as he also doth several others, though abused to heathenish superstition; which may serve to rectify their mistake, who scruple to make use of words, much more of some things which have been abused to superstition. (3) For what if some did not believe? 35 R. Kent Hughes, 1001 Great Stories and Quotes (Wheaton, IL: Tyndale, 1998), 239-40. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. And the Apostle was sensible that the Jew would understand what he had said in this sense. Romans 2:20-23 Commentary. 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